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The Universe is a Green Dragon

15/7/2023

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 It’s quite usual at this time of year for magazines to invite friends and contributors to suggest some summer reading. For the past few years, I have been invited to do this by the editor of the Scottish Catholic journal, Open House.  Normally I have suggested a novel but this year I chose something a bit more serious. (I’m not suggesting of course that novels aren’t serious). The book I chose was
 
The Universe is a Green Dragon, A Cosmic Creation Story by Brian Swimme and published by Bear and Company Publishing in 2001. I must have read it about five times, on my own and with others who have found it as inspiring as I do. I suggested it would be a very suitable read over summer on what we hope might be long days of sunshine on beach, countryside, or garden. It’s a short book, only 170 pages long but filled with an understanding of the story of the universe that I feel is sure to set hearts on fire. 
     
Brian Swimme is a cosmologist with the soul of a mystic and poet so that a book that sets out the powers at the heart of the universe of which we are all a part is never dull or for that matter academic. Rather it gives us an insight into this universe and our own place within it, making sense for me anyway of much traditional theology and the God who is beyond explanations and anthropomorphisms. It is written in the form of a dialogue between Thomas, named in honour of Thomas Berry, the Redemptorist theologian or geologian as he liked to call himself, who believed that religion must now  reinterpret itself in the light of the story of the universe and Youth who while representing humanity reminds us that “the human species is the youngest, freshest, most immature, newest species of all the advanced life forms in the planet.”

Brian Swimme claims to be an unbeliever and yet he is in awe at the wonders of the universe, is responding in love to what he calls the Ultimate Mystery from which all beings emerge, the Divinity of Being, the Life that is beyond life. He wrote the book in response to a challenge from Thomas Berry who asked him to tell the story of the universe “but tell it with a feel for its music.” He does this magnificently. To read this book is to be fascinated by our universe and take a “step into a wild love affair” with life.  It is the kind of book that I wish I could eat so that I could digest its content and language and so make it part of me.  It’s a book I would want everyone to read, especially those involved in environmental issues. I have been to many events about the environment and climate change. Often the content is overpowering and too many facts to take in and the approach is what I would call a ‘fix it’ one. I’ve given up going to ‘fix it’ talks and yet I know that concern for the environment is crucial and that human beings seem to be on a crash course with the universe. Covid seemed to give us the opportunity to reconsider how we related to our environment and yet once the danger was passed, we returned to business as usual, seemingly using the earth’s resources unthinkingly, flying all over the world, talking of progress as though resources are unlimited.

We do need to care for the earth but I feel we will only do that when we fall in love with life, when we understand our part in the great evolution of being, when we understand that our origins go back to that moment of creative activity which we might call the Big Bang and that each of us has been given form at this point in history to, in the words of Brian Swimme,
               
​                provide the earth with her heart and mind
               feel the stupendous beauty and grandeur of the universe
               awaken the earth to its own beauty power and future possibilities
               discover the meaning and significance of ordinary things
               embrace the creative potential poured into us by the universe
 
 Can we do this?  What if we could recite the Song of the Universe each morning and before every meeting re the environment?  What if we declared our place within the whole evolutionary journey and expressed our desire to live for the well–being of all?  Would this not help each of us make our own unique, authentic contribution to this great adventure of life and contribute to the awesome work of fashioning the future of our planet? And would the cosmos not be the better for it?

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Hospitality of the Heart

1/7/2023

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I was invited recently to contribute to a dialogue about hospitality. I was to be the Christian speaker. I wasn’t too sure where to begin because hospitality is something that is human and not specifically religious. It’s a very human thing to welcome friends and family into our homes to share food and drink. It’s these get togethers that deepen friendships and relationships, that give us a sense of family and community identity. I always feel it’s a real privilege to be invited into someone’s home as well as into the world of other faiths when celebrating events and festivals.

The word hospitality is connected to the latin word ‘hospes’ which can mean a guest or a host so there are two ways to experience hospitality. As a host we invite and welcome others into our lives, either our home or our community, or even nation as is the case with immigrants or refugees. As a guest we receive hospitality and enter the world of another which never feels quite like home.

The Letter to the Hebrews 13:2 says, “do not neglect to show hospitality to the stranger for by doing so some have entertained angels without knowing it”. This is likely to be a reference to stories such as that of Abraham in the Book of Genesis when he welcomes three strangers into his tent who turn out to be angels. These stories are not unusual in religion – there are many stories told in different religions where an unexpected visitor is a messenger from God or even God.  Paul’s letter to the Romans 12:13-14 tells us  what extending hospitality to strangers is about –“rejoice with those who rejoice, weep with those who weep, live in harmony with one another”.

Pope Francis often speaks of harmony and fraternity. He believes that listening is an essential part of hospitality. It is only by listening, he says, that we can respect the personhood of guests and know something of their history, their concerns and beliefs.  Only then will a person feel at home, and we will recognise the spiritual gifts they have to offer us.  What the Pope calls for is the cultivation of a hospitable heart which he believes is essential for interreligious dialogue and for world peace.  In April this year he told a delegation of Buddhist monks “let us continue to work together to cultivate compassion and hospitality for all human beings, especially the poor and the marginalised.” During a recent visit to Iraq, he said “The journey to peace begins with the decision to have no enemies.  “There will be no peace as long as we see others as them and not us.” 

This separating humanity into them and us is obvious in the wars and conflicts throughout the world as well as in attitudes to people of different race, gender, sexual orientation, religions. It can also be seen in tensions within our faith communities where one denomination can often be suspicious of the other.  This came to the fore in a recent series of programmes on British television about the troubles in Northern Ireland. People simply told their stories, about their experience of the conflict and  the hatred between Catholics and protestants which  eventually gave way to a desire for a peace that turned enemies into friends. This was the case with Martin McGuiness who served alongside his once upon a time enemy Ian Paisley as deputy first minister of North Ireland.  One-time enemies they worked together and found they shared a sense of humour so that they were known as the ‘chuckle brothers’ – something that was very unexpected. At Martin McGuiness’ funeral President Bill Clinton spoke movingly of how he had reduced the ‘them’ and widened the ‘us.  The situation in Northern Ireland, while not perfect, is both an encouragement that such a change is possible and an inspiration to make this a focus for our work of interreligious dialogue. It shows that hospitality of the heart can make strangers (and even enemies) into brothers and sisters. Nowadays we would want to expand this beyond the human of course to include all sentient beings and the very planet on which we all live and depend on for life.   

In Matthew’s gospel chapter 25 Christians are told that it is not religion that will save us but how we treat one another. This is the yardstick for our relationship with God. What we need is a heart as wide as the world. It is surely this that will save the world and redeem it from the zenophobia, hate and suspicion that keeps us apart and ignites so much violence and conflict in our world.  


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    I am  a Catholic nun, involved in interfaith relations for many decades.  For me this has been an exciting and sacred journey which I would like to share with others.

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