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Joanna Macy, A Prophet for our Time

26/7/2025

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On 19th July a remarkable woman died.  Her name was Joanna Macy and she was 96 years old.  There have been many tributes to her and her work.   The one from the Yale Forum on Religion and Ecology described her as “an extraordinary teacher, writer, and activist whose work will influence many people and projects for years to come. She was a luminous being with an extraordinarily generous spirit. Her Buddhist-inspired wisdom and compassion gave her the energy to work in the areas of ecology, justice, and peace throughout her life”. I have a sense of sadness at her death and feel that the world is the poorer for her passing, but her influence will carry on.  I didn’t know her personally, but she was influential in my life through her writing, workshops and lectures, many of which can be found on YouTube.

I first came to know her work when I bought a book of hers thirty years ago on Iona. It was called ‘World as Lover, World as Self’. It focussed on our interrelatedness and interdependency with nature, something which we must embrace if we are to have a sustainable future for humanity and our world. What I remember most about the book is a meditation which I have often used with groups. It guides us to connect with our parents, grandparents, our ancestors, travelling in our imagination through all the stages of history to that point when homo sapiens sets forth in its journey into the world. Then we imagine the call to life coming in reverse from that first moment of the human journey through all the stages of history, through the generations of our grandparents and parents to be given life and form at this point in history. For me this was mind blowing and changed my whole sense of self. I am not an individual who is separate from all those who in my past have passed on the gift of life, generation after generation. They live in me.  My life force, DNA goes back to the moment when it first began. I am mistaken if I think I live a life separate from them. As Thich Nhat Hanh has said “I have arrived, I am home in the here and the now”. 

My next encounter with Joanna was many years later through her book, ‘Active Hope’ written in partnership with Chris Johnstone. It was the subtitle that attracted me - ‘How to Face the Mess We Are in Without Going Crazy’ though this was changed in later editions of the book to ‘How to Face the Mess We Are in With Unexpected Resilience and Creative Power’.  This book sets out Joanna’s philosophy and draws on her work of leading empowering workshops and setting up the Work that Reconnects Network. For Joanna there are three possible stories, true of society at the moment, that we can choose to live by -  Business as Usual which suggests there is very little that needs to change in the way we live; the Great Unravelling which draws attention to and indeed contributes to the disasters and crises caused by a Business as Usual approach such as economic, social and environmental collapse; the Great Turning which is for those who don’t want the Great Unraveling to have the last word and so seek new ways of relating and acting to move from an Industrial Growth Society to a Life Sustaining one. The last is the one to which Joanna Macy dedicated her life and the focus of the Work that Reconnects. The process and sequence of the experiential side of the work is a spiral in which one begins with gratitude, moves through honouring our pain for the world, seeing with new eyes and then going forth to contribute to the transformation of our planet in whatever way is ours to do.  
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I have been fortunate enough to have read and worked through the exercises in Active Hope with a group in my community, to have taken part in a retreat which worked through the spiral, using Joanna’s exercises and to have been at the launch of the Scottish Network of ‘The Work that Reconnects’ as well as several of their training days. So, I feel that the spiral and the approach of the Work that Reconnects has became a part of my life and I am grateful for it.  This year the Work that Reconnects is celebrating its 10th anniversary which means it was set up when Joanna was 86 years old, no doubt not single handedly, but still a challenging thought for someone of my age. Joanna was a great storyteller and one story she loved to tell and one which I have used is about the Shambhala Warrior.

 It actually comes from the Tibetan tradition and was written in the 12th cy.  It goes like this.
“There comes a time when all life on Earth is in danger…. It is now, when the future of all beings hangs by the frailest of threads, that the kingdom of Shambhala emerges.
"You cannot go there, for it is not a place. It exists in the hearts and minds of the Shambhala warriors. But you cannot recognize a Shambhala warrior by sight, for there is no uniform or insignia, there are no banners……. great courage is required of the Shambhala warriors, moral and physical courage. And for this they must go into training  -   and how do they train?
"They train in the use of two weapons, the weapons of insight and compassion, insight to recognise everyone as their brothers and sisters, compassion to feel the pain of the world and respond with love.”
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I am one of the many who will mourn Joanna Macy but above all I will be grateful for the legacy she has left and the knowledge that all who are seeking to participate in the Great Turning, and there are myriad ways of doing this,  are part of a great movement for the transformation of our world and the establishment of the Kingdom of Shambhala which for Christians is the Kingdom of God.  



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Religion in the Home

14/7/2025

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 ​I took part in a dialogue recently that focussed on religion in the home.  It was organised by Interfaith Glasgow and St Mungo’s Museum of Religious Life and Art, and the purpose was to explore the issue in the hope that it might become a new theme for the redevelopment of one of the gallery spaces. It was a joy to be involved in this project as it seemed to confirm that Glasgow was committed to the future of the museum. During Covid there was a move to close St Mungo’s or as the Council said, simply not to open it again. Interfaith Glasgow harnessed the help of religious leaders and interfaith activists and launched a campaign and petition to save the museum, emphasizing its importance as a unique interfaith resource and its role in promoting understanding between different faiths. This campaign was successful and in 2022 Glasgow City Council allocated funds to reopen the Museum.

 St Mungo’s has been an important part of my interfaith journey, and I value its significance, something I think Glasgow has failed to do for this latest attempt to close it was not the first. When it was opened in 1993 it was one of only two museums of religion in Europe and over the years consultors from as far away as Taiwan have come to learn from it when setting up their own museums of religion. It has an international reputation as a ground-breaking and innovative initiative.

The initiative for the museum came from one of Glasgow Museum’s curators, Dr Mark O’Neil when the venue was offered to Glasgow City Council by Glasgow Cathedral whose trustees had planned it as a visitors’ centre before running out of money. The proposal was for a museum that would explore the importance of religion in people’s everyday lives across the world and across time and promote mutual understanding and respect between people of different faiths and none.  When it was being set up the curators worked hard to involve stakeholders and be inclusive of all faiths. Through the Glasgow Sharing of Faiths faith communities were kept informed of developments, were consulted about the displays and even contributed to them. Because of this the various faith communities felt they had an investment in the museum. In a very special way it felt like home to them as it became a centre for interfaith activity both local and national. And I have been lucky enough to be part of most of these.

So, it’s no surprise that I was delighted to be part of this recent consultation and once more to be working with Interfaith Glasgow and museum staff. There were a series of exercises which we took part in in groups. My group consisted of a Jew, a Muslim, a Pagan and myself as a Catholic Christian.  We had been asked to bring along an object that said something about religion in the home.  Some religions of course have many such objects and others not so many. The young Muslim talked about his misbaha or prayer beads which are used to help and deepen remembrance of God by reciting one of the 99 glorious names for God on each of the 33 or 99 beads. This remembrance of God and repetition of one of God’s names is known as dhikr.  The Jewish man had several objects. One of them was the shofar, an instrument forged from a ram’s horn, which is blown in the synagogue on the first day of Rosh Hashanah and the last day of Yom Kippur. He also had a mezuzah which is the small case containing a parchment scroll with verses from the Torah, specifically the Shema prayer, which is fixed to the doorposts of Jewish homes and other living spaces and touched in remembrance of the Covenant when passing in and out. The lady from the Pagan Federation had two small wooden painted statues which represented for her divinity and also her connection with her ancestors.

I had a dilemma as to what I should take. In the past when I was growing up there would have been many objects in a Catholic home from traditional pictures of the Sacred Heart to holy water fonts to be used on entering and leaving the house, crosses or crucifixes. But now many Catholic homes would have no visible objects or art that expressed their faith. I decided to take a copy of Rembrandt’s Prodigal Son which is on my bedroom wall, the place where I do my daily meditation. It is a painting very dear to my heart.  35 years ago, I made an Ignatian thirty-day retreat and I spent a day simply sitting in front of this picture and gazing at it. As I gazed on this picture I could feel the loving embrace of the father s that I came to understand that at the very core of my being I was loved, that love is the Reality in which we all live and move and have our very being.  

Reflecting on these objects together our group could appreciate what they meant to each one and recognised similarities with our own faiths. We realised how important such objects are for strengthening membership of a faith community and for witnessing to it when visitors are welcomed into our home. But I also realised that while I have some Christian artefacts I also have objects from other faiths. In the room in which I am writing I have a cross, a picture of the Virgin Mary with Jesus, an ikon of the Trinity but I also have a larger statue of the Buddha, a small statue of Kuan Yin and one of the Hindu god Ganesha as well as the Lord Krishna.  I have books on interfaith spirituality and other faith traditions as well as Christian spirituality on my bookshelves.  What my house witnesses to is interreligious dialogue.  It is the home of an interfaith practitioner and I rather like that. 

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    I am  a Catholic nun, involved in interfaith relations for many decades.  For me this has been an exciting and sacred journey which I would like to share with others.

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