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The Mela and the Jubilee

19/1/2025

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There’s always something interesting happening in the world of religion and this week is no exception. At present the Kumbh Mela is taking place in India. It began on 13th January and will end on 26th February. It’s thought to be the largest religious gathering in the world and has captured the imagination of the world’s press.  Over the 6 weeks about 600 million people will gather in Prayagraj in Utter Pradesh to take part in a great festivity of faith and culture with the central act being a ritual bathing in what is thought to be the confluence of the Ganges, the Yamuna and a mystical underground river, the Saraswati.  According to ancient myth, after gods and demons had churned the ocean for the nectar of immortality, 4 drops fell in Haridwar, Nashik, Ujjain, and Prayagraj. Every 12 years there is a large gathering in one of these sacred places, but this year is especially significant as it is a great or Maha Kumbh Mela which takes place every 144 years, marking each 12th Kumbh Mela.  

Why it is of interest to me is because I visited Haridwar in a year of the Kumbh Mela. The festivities were over but the tents and infrastructure necessary for such a large gathering were still being dismantled so it was easy to see just how large a gathering it had been. I was with a Hindu couple who are friends, and we took a boat to the point where the three sacred rivers met and, surprisingly, there was a noticeable difference in the colour of the two visible rivers. A boat pulled up beside ours with a shrine and priest on it and we were encouraged to engage in a puja, a religious ritual of offering prayers, light and in this case a coconut to the Goddess Saraswati, after which my friend, the wife of the couple, bathed in the sacred rivers. What has stayed with me is the devotion with which my friend performed the puja and bathed in the river, believing it to be a moment of forgiveness and renewal. She was moved to tears by the experience which her more sceptical husband was less inclined to engage in, being aware of opportunities for financial and political advantages that can occur at such times. But for me it was an opportunity to enter the world of another and move beyond the observation of a ritual which certainly at a time of Kumbh Mela can seem quite exotic to appreciate the inner significance of a truly spiritual experience for a person of faith.  

 All religions have their times and places of pilgrimage and renewal, expressed in different ways. For Muslims it can be a visit to Mecca and walking round the Kabbah, for Jews praying at the Western Wall of the Temple in Jerusalem. It so happens that this year, a bit like the regularity of the Kumbh Mela, Catholics are celebrating a Jubilee Year or Holy Year which takes place every 25 years. It too is a moment of renewal and recommitment and has its own symbolism. In this case it is the symbolism of a door. There is a door at the front of St Peter’s Basilica in Rome which is usually bricked up from the inside and only opened by the Pope at the beginning of a Holy Year.  It is known as the Holy Door and crossing its threshold is a symbol of conversion, of seeking forgiveness of sin and a recommitment to live a Christian life of love and service. More than 30 million pilgrims from all over the world are expected to head to Rome to pass through the door and seek forgiveness for their sins. This jubilee is one of Hope, something the world needs badly. In opening the door in St Peter’s on Christmas Eve Pope Francis said “Tonight, the door of hope has opened wide to the world” and “God speaks to each of us and says: ‘there is hope also for you! The year is meant to have a positive, affirming, inclusive and global message which in the Pope’ words is that the light of Christian hope will illumine every man and woman, as a message of God’s love addressed to all! And that the Church will bear faithful witness to this message in every part of the world!” 
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There will of course be sceptics and cynics who don’t find this helpful and are aware of the economic costs to such a project as well as economic advantages for some.  But many will journey to Rome to take part in religious exercises in a true spirit of faith. There is much in religion that can look rather strange and even ridiculous which is part of its rich tapestry. It cannot be understood or appreciated from the outside but only from the inside and a recognition of the symbolism which like the finger pointing to the moon leads to a reality that can be transforming if open to it.
 
Hopefully the millions of people taking part in the Maha Kumbh Mela and in the Jubilee year, as well as those taking part in the Hajj and other religious services and festivals as well as serving others, either in religion or not, will benefit our broken world and all sentient beings. There is a lot of good energy around and remembering it and harnessing it can surely be a sign of hope that can help us face this year positively, determined to do our best for our neighbour and our world.

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January 19th, 2025

19/1/2025

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Salt and Light

6/1/2025

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We are now quarter of a century into what I still think of as the new millennium. The holiday season is coming to an end, and people are returning to work – to auld claes and porridge as we say in Scotland. Some people will have done so full of new year resolutions and good intentions to better their life in some way. Christmas greetings have been exchanged with aspirations of peace and good will towards all. But will anything change? Sociologists say that the world is less violent now than it was in the past but the destruction that we see nightly on our television sets and the sophistication of the weapons that are used today leave me with a sense of foreboding, so much so that many of our Christmas carols, focussing as they do on Bethlehem, seemed very empty this year. However, I have found some hope in last week’s  daily meditations that come from the Centre for Action and Contemplation in New Mexico set up by Richard Rohr.

This week these mediations have focussed on the theme of salt and light, reflecting on two verses from the Gospel of Matthew, “You are the salt of the earth, but if the salt has lost its taste, how can its saltiness be restored? It is no longer good for anything but is thrown out and trampled underfoot. You are the light of the world. A city built on a hill cannot be hid. People do not light a lamp and put it under a bushel basket; rather, they put it on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so they may see your good works and give glory to your Father in heaven”
Mth 5:13-15 

Debie Thomas, one of the authors who commented on this theme, pointed out that salt and light are about identity. They express what Christians are, not just what they are to become. You are the salt of the earth; you are the light of the world… though there is a warning that it’s possible for salt to lose its flavour and light to be hidden under a bushel. So, what does salt do? In a meal it’s invisible but brings out the taste of the food and makes it palatable. Too much of it can embitter rather than enhance, ruin rather than preserve, irritate rather than soothe. For better or worse, Debie Thomas suggests that as Christians “we are the salt of the earth, and what we do with our saltiness matters. It matters a lot. Whether we want to or not, whether we notice or not, whether we’re intentional about it or not, we impact the world we live in.”  This sense of impacting the word I live in, trying to be intentional about it gives me some hope in situations where I feel powerless to change anything. And I can do it in small ways by trying to enhance a situation, sustaining life and meaning, and looking to the well-being of all. It reminds me of the Jewish belief in tikkun olam which I find very helpful where we are called to repair our broken world bit by bit, small steps at a time. Or the Tibetan Buddhist prophecy of Shambhala warriors who will bring about the Kingdom of Shambhala through the weapons for compassion and wisdom - both similar to the Christian belief in the Kingdom of God.
  
Like salt light too is necessary for life. The Jewish New Testament scholar Amy-Jill Levine, another scholar working with Rohr, focused on Jesus’ exhortation to his disciples to be the “light of the world”.  Without light, she suggested, “we have no plants, no warmth, no beacons. Just as salt can become so diluted that it loses its intrinsic character as salt, so light can also be snuffed out. Thus light, too, is a precious commodity that must be preserved. And just as too much salt can kill, too much light can blind. Effective light does not call attention to itself; rather, it lights up the world…. “. And this is what Christians are called to – to be lights in the world. Amy-Jill Levine goes on “Once the disciples recognize that they are light, they also recognize that their role is to shine so that others can find their way. Jesus knows that, just as salt can lose its intrinsic identity, light can be hoarded and fail to fulfil its proper function. He states first the obvious: “A city built on a hill cannot be hid” (Matthew 5:14). His followers are to become like that city: a refuge, a home, a place where there is salt and light, love and compassion….”   And again, we can do it in little ways wherever we find ourselves.

I found these images helpful and refreshing, much as I have known the scripture passages all my life. Can I be salt and light, can I see the salt and light in people and events around me? It’s like kingdom spotting and once begun its everywhere. Can it change the trajectory the world seems to be on? If I believe as I do in the deep interconnectedness of all things and all sentient beings which includes energy and intention then I can believe that the salt and the light is working away for good even in invisible ways. It’s like a great movement of which I can be a member, and which has the potential to silently transform the world. This Christmas it has given me hope.
 

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    I am  a Catholic nun, involved in interfaith relations for many decades.  For me this has been an exciting and sacred journey which I would like to share with others.

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